Late summer and autumn are not always the most beautiful and fruitful times for many of our plants. Our vegetable patches have stopped yielding and our flowers are faded and brown. But this is the perfect time to gather seeds you can use to start your gardens next year. Here are just a few benefits of collecting and saving seeds.
- It’s fun!
- It’s easy!
- It’s economical! The price of a packet of seeds seems to increase every year. The seeds you collect from your garden are free.
- You can share or exchange seeds with friends – a great inexpensive way to try new plants.
- Your favorite plant may not be readily available at local nurseries, but if you save seeds you can continue to enjoy it in your garden year after year.
- Many varieties of heirloom plants are lost over time. They actually become extinct! You can help preserve different heirloom plants by collecting, saving and replanting heirloom seeds.
- By raising many generations of plants, you’ll be able to see how certain traits are passed on, and how you can select the qualities you want to bring out. Over time, you can even “customize” your plants to suit your backyard conditions and your tastes.
- You can benefit your community. If you collect more vegetable seeds than you can use, which is likely, you can donate your surplus seeds to a community garden that gives free fruits and vegetables to needy families.
Collecting and saving seeds is an ancient tradition. For thousands of years, farmers collected and saved seeds to insure the next year’s harvest. They also studied the results of their plantings and then saved and sowed seeds from the best plants, fine-tuning the plants to meet their needs and match local growing environments. This selection led to a genetic diversity of crops adapted to many growing conditions and climates, and created a large base for our food supply.
While farmers and hobby gardeners collect and save seeds to plant and share, seed vaults or banks do just the opposite. From the beginnings of agriculture (possibly as early as 8000 B.C. in what is now Iraq), farmers understood their seeds needed protection from the weather and animals. Scientists have discovered evidence of seed banks in Iraq from as far back as 6750 B.C. Today, there are more than 1,500 seed banks around the world that hold a wide variety of seeds to preserve crop diversity and act as insurance against disease and natural and man-made disasters that might wipe out the world’s seed reserves. The best known is the Svalbard Global Seed Vault, often called the “Doomsday Vault,” located in a remote frozen mountain in Norway. The Svalbard Global Seed Vault is a huge international project with the capacity to store 4.5 million varieties of crops for a maximum of 2.5 billion seeds. Currently, the Vault holds more than 860,000 samples, originating from almost every country in the world.
Amid all the interest in preserving and sharing seeds, libraries around the country have started seed exchanges, and the Williamson County Public Library joined that movement in March of 2015. The first year of our seed exchange, we “checked out” (gave away) more than a thousand packets of flower, vegetable, fruit, and herb seeds. It was suggested – but not required – that those who participate in the program collect seeds from their gardens this fall and return a few of them to the Library in the spring so we can keep our seed exchange going. Go to WCPL Seed Exchange to find out how our seed exchange works and see a list of helpful resources on seed collecting.
If you want to learn more about harvesting your seeds, the Library is hosting a program on Collecting and Saving Seeds with UT/TSU Horticulture Extension Agent Amy Dismukes on Monday, September 17 at 1:30 pm. Registration is required, but the program is FREE and open to anyone who is interested in attending. Just call 615-595-1243 or click here to register.
By Sharon Reily, Reference Department
You’ve all seen the ads that spring up [ha, ha] this time of year marketing cuddly bunnies and brightly-dyed baby chicks as wonderful Easter gifts for your children. If you’re thinking about buying one, DON’T DO IT!! Amy Mott, president of the Clover Patch Sanctuary, a rabbit and small animal rescue organization right here in Franklin, says “You wouldn’t give your child a reindeer for Christmas. Why would you give him a bunny or duck or chick for Easter??” Amen. If you succumb to their fluffy cuteness, you’ll basically ruin the life of a living, breathing creature to provide a brief diversion for your child. A huge percentage of bunnies, chicks and ducklings given as Easter gifts are abandoned as soon as the novelty wears off. What happens to these unfortunate animals next is not a pretty picture.
How did bunnies, hot pink chicks and ducklings become associated with Easter anyway? One theory emphasizes the Easter Bunny’s pagan roots, especially the rabbit’s connection to Eostra, goddess of the spring and fertility. Her symbol was the rabbit because of the animal’s high reproduction rate. But according to Catholic Online, the tradition of the Easter Bunny has distinctly Christian origins. The ancient Greeks thought rabbits could reproduce as virgins, a belief that persisted until early medieval times, when the rabbit became associated with the Virgin Mary. In medieval manuscripts, rabbit images served as allegorical illustrations of her virginity. It is likely that German Protestants invented the myth of the Easter Bunny for their children. Even in earliest folklore, the Easter Bunny came as a judge, hiding decorated eggs for well-behaved children.
No matter how the connection with Easter originated, rabbits, chicks and ducklings have not benefited from the association. The Easter holiday seems to bring out the bunny, chick and duckling lovers in people. They think such animals are perfect “starter pets” to teach children responsibility. So they make an impulse buy and their child goes wild with joy for a day. Reality soon sets in as it dawns on parents that these animals are not the “low maintenance” pets they’d imagined.
According to National Geographic, vets and insurance companies consider rabbits exotic pets, so medical care can be more expensive than for a cat or dog. Rabbits need a lot of exercise and shouldn’t be stuck away in a cage. This means they need to learn to use a litterbox. They’re also prey animals and generally don’t like to be picked up by humans, whom they view as predators. The result is that children who want to cuddle with their baby bunny can be frustrated when it doesn’t respond the way they expect and they quickly lose interest. Many parents don’t realize that rabbits can live more than 10 years, a commitment comparable to adopting a dog or cat. When that once-adorable baby bunny matures at between three and six months old, it can become aggressive and even destructive. Male rabbits will also spray urine if not neutered. Proper exercise, litterbox training, and spaying or neutering curb the problem for most rabbits. But many impulse buyers don’t expect and can’t commit to that level of responsibility, and they scramble to surrender the animals.
Rabbits are the third most popular pet in America after cats and dogs, but according to the Humane Society of the United States, they’re also the third most abandoned – and euthanized. It’s unclear exactly how many rabbits originally sold as Easter pets are abandoned each year. But rescuers in shelters all over the country report a spike in calls after Easter from people trying to unload their unwanted bunnies. Clover Patch Sanctuary’s Amy Mott estimates that “80-90% of our adoptable rabbits were once Easter gifts to children. We can judge that fairly well by the timing that they came into rescue.” Many more rabbits – possibly thousands – are abandoned outdoors, a cruel death sentence for these domesticated animals possessing no survival skills or instincts.
Chicks and ducklings don’t fare any better. At Easter, fuzzy brightly colored chicks and ducklings can be too cute to resist. To achieve the brilliant hues displayed by some chicks, a dye is actually injected into the incubating egg. Other chicks are sprayed with a fine mist of dye immediately after hatching. Farmers, hatcheries and others who dye chicks claim the process is harmless, but animal rights workers say the experience is stressful for the birds. In addition to the trauma of being dyed, the bright colored feathers help make them seem more like disposable toys than living animals. Many states ban the practice of dyeing and selling chicks. In Tennessee, it is a Class C misdemeanor to “sell, offer for sale, barter or give away baby chickens, ducklings or goslings of any age, or rabbits under two (2) months of age, as pets, toys, premiums or novelties, if those fowl or rabbits have been colored, dyed, stained or otherwise had their natural color changed.”
But non-dyed chicks and ducklings are still sold as Easter gifts, and like bunnies, they are not ideal beginning pets for children. They can be quite messy. They are extremely fragile and can die from overhandling or being dropped, especially in the first few days before the child’s excitement wanes. Chicks and ducks may also present hazards for children. They can scratch and peck with sharp talons and beaks, but worse, they may spread the bacterial disease Salmonella, which can be especially dangerous to children and the elderly. When the birds preen, they spread the bacteria all over their feathers. So it’s best to avoid contact with them, or at least wash hands thoroughly immediately after touching.
Many people who buy adorable Easter chicks and ducklings have no capacity or intention of caring for adult fowl. Like bunnies, the unwanted birds are often handed over to shelters where they may face euthanasia if they’re not adopted. When abandoned outdoors, they have no experience foraging or avoiding predators. Easter ducklings, many of which are byproducts of the food trade, can swim, but unlike wild ducks, they can’t fly and are vulnerable to temperature changes and make easy targets for predators. One Florida farmer who offers to take unwanted Easter pets does not hide the fact that he will use them for food. He offers to keep them happy while they’re alive, but in the end, he says, “we’re all part of the food chain.”
There are plenty of great alternatives to giving live animals as Easter gifts. Consider:
- Plush rabbits or chicks
- Chocolate bunnies and candy birds and eggs
- Books and games about bunnies, chicks and ducklings
- A visit to a reputable, educational petting zoo
- A birdhouse or feeder to attract wild birds
- Bunny, chick or duckling figurines
- Make a gift in your child’s name to a rabbit or small animal rescue organization
I’ll let Amy Mott from Clover Patch Sanctuary have the final word on bunnies, chicks and ducklings as Easter gifts: “There is never a reason to give a child a live animal as a present for Easter or any other holiday and/or birthday. Animals are not ‘things’ or objects. The only way to put the breeders out of business is to stop buying from them. The chain has to stop. In this day and age of information and compassion it’s really time to get on the ball with ending the antiquated practice of gifting animals to children. They have to learn from adults that all creatures great and small are worthy and special in God’s eyes.” That really says it all.
AUTHOR’S NOTE: I am NOT saying that rabbits and poultry cannot be great pets for the right people in appropriate situations. Rabbits make wonderful pets for owners who understand their needs and are committed to caring for them their entire lives. A list of helpful books you can borrow at WCPL on raising rabbits is attached to this article. Visit the House Rabbit Society’s website, rabbit.org, to learn more about rabbit care. We’ve got an excellent resource – Clover Patch Sanctuary – right here in Franklin for anyone seriously interested in adding a rabbit to their family. Check out their website!
Raising backyard chickens is increasingly popular, and the library has some great books on the proper care and housing of chickens and other poultry. Within Franklin’s city limits, it is suggested that homeowners keep no more than four to six hens (no roosters). Check Franklin city codes for rules on housing, noise levels, and cleanliness. Be sure to consult your neighborhood’s homeowners association regulations for other restrictions regarding keeping backyard chickens.
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By Sharon Reily, Reference Department
There are a lot of scary things in the world, and I’m not talking about the upcoming election. Literature and films are loaded with frightening monstrosities, but I’ll focus on three “classic” creatures – vampires, zombies, and mummies – and examine the origins of these horrors that have terrified folks for centuries.
From Bela Lugosi to Gary Oldman and Robert Pattinson, everyone has a favorite movie bloodsucker. But the original vampires of legend weren’t as forlornly romantic as Oldman or as adorable as Pattinson. Ancient versions of the vampire weren’t thought to be humans returned from the grave, but were supernatural entities that didn’t take human form. There are many vampire variations around the world: an Egyptian vampire that was a demon summoned by sorcery, Asian vampires that attacked people and drained their life energy, the blood-drinking Wrathful Deities that appeared in the Tibetan Book of the Dead, and many others.
Belief in vampires surged in the Middle Ages in Europe. Any unfortunate event that befell a person or village with no obvious cause, such as disease or crop failure, could be blamed on a vampire. Villagers combined their belief that something had cursed them with their fear of the dead, and concluded that the recently deceased might be responsible, returning from the grave with evil intent.
“The Vampyre,” the first fully realized vampire story, was written by John Polidori, personal physician to Lord Byron (the haughty Byron often belittled his young employee). In 1816, Percy Shelley and Mary Godwin joined Byron and Polidori at Byron’s villa on Lake Geneva. Byron suggested that his guests each write a ghost story. Mary’s tale became the novel Frankenstein. One theory is that Polidori, inspired by his resentment of Byron’s arrogant treatment, based his character Lord Ruthven, a charming aristocratic vampire, on the poet. But when Polidori’s story was published in 1819, it was credited to Byron. Polidori tried to prove his authorship, but was accused of misusing Byron’s name.
The most famous appearance of a vampire in literature was Bram Stoker’s Dracula in 1897. Like Polidori’s vampire, Dracula appeared as an aristocratic gentleman. It’s often assumed that Stoker’s Count Dracula was inspired by Vlad Dracula, a real-life prince cited as an influence for modern personifications of vampires. Known as Vlad the Impaler because of the gruesome method he used to kill his enemies, he is considered a national hero for the extreme measures he used to defend his Romanian principality in the 15th century. Historians have implied but never proved that Vlad drank the blood of his enemies.
Stoker’s novel was popular in the Victorian age, but it wasn’t until the 20th century film versions that it became iconic. The first adaptation of Stoker’s novel, the silent German film Nosferatu, was controversial because of its departures from Dracula – instead of being charming, Nosferatu was a vile character, and instead of drinking his victim’s blood to create new vampires, he spread rats and plague. The most influential adaptation of Stoker’s work was the 1931 film Dracula, starring Bela Lugosi. His performance inspired future actors who took the role and was a factor in making horror films a viable genre in the U.S. market. In the 1950s and 1960s, Christopher Lee played Dracula in a number of violent adaptations. Since then Count Dracula has been portrayed more times in film and TV than any other horror character. Now vampires are everywhere – in Anne Rice’s Interview with the Vampire, in Charlaine Harris’ Sookie Stackhouse novels (depicted on TV in True Blood), the Stephenie Meyer’s Twilight series, the TV series The Strain and Being Human, and countless others.
Those shambling creatures intent on devouring Rick Grimes and his dwindling band of survivors bear little resemblance to the earliest incarnation of the zombie. The word “zombi” originally didn’t refer to the familiar brain-eating monsters but instead to a West African deity. It later came to suggest the human force leaving the shell of a body, and ultimately a creature human in form but lacking self-awareness, intelligence, and a soul. The notion was imported to Haiti and elsewhere from Africa through the slave trade. In Haiti and the Caribbean, zombies are an element of the voodoo religion and believers take them seriously.
Haitian zombies were said to be people brought back from the dead (and sometimes controlled) through magical means by voodoo priests called bokors, often as an act of punishment. Zombies were supposedly used as slave labor on farms and sugarcane plantations, although none of these zombie-powered plantations was ever discovered. Westerners considered zombies fictional horror film characters until the 1980s when a scientist, Wade Davis, claimed in his book The Serpent and the Rainbow to have solved the mystery of the zombie. The work met much skepticism. Davis asserted that he found the actual powder used by the bokors to create zombies – a neurotoxin called tetrodotoxin that could bring on the appearance of death.
Early zombie films, most notably White Zombie in 1932 and I Walked with A Zombie in 1943, acknowledged the zombie’s voodoo roots. George Romero’s 1968 film The Night of the Living Dead introduced the current popular characterization of the zombie as a flesh-eating creature. Romero’s film established common themes in current zombie films – the zombie as a metaphor for societal unrest and alienation; unconventional protagonists (hello, Daryl Dixon); and humans reduced to “survivalist” mentality. Romero’s zombies attack in groups and can be killed with a blow to the head. Recent zombie films – 28 Days Later, Shaun of the Dead, Zombieland, World War Z, Pride and Prejudice and Zombies, and of course, The Walking Dead – feature elements of Romero’s films and ignore the voodoo connection.
Unlike vampires and zombies, mummies are not based on myth or legend. They are actual human corpses, preserved by a special method of embalming. Mummies have been found all over the world. But in ancient Egypt the mummification process was honed to a fine art over centuries, with the best prepared and preserved specimens, including Tutankhamen and other pharaohs, dating from around 1560 to 1075 B.C. The technique worked so well that after 3,000 years, we can still tell what the deceased looked like in life.
The elaborate procedure, as much a religious ritual as a technical process, took at least 70 days. The basic method was to remove organs except the heart through a slit in the body’s side. The brain was removed through the nostrils with a hooked instrument. The organs were preserved in jars and placed inside the body. The body was covered in natron, a salt with drying properties. Once the body was dry, sunken areas were filled with linen, sawdust, and other materials to make it to look lifelike. The body was then wrapped in hundreds of yards of linen strips. Finally a shroud was secured to the body and it was buried in a tomb along with objects the person would need in the Afterlife. Throughout the entire process, rituals and prayers had to be performed precisely. Why expend so much time and effort to preserve a body? The Egyptians believed that the mummified body was the home for the soul or spirit, and if the body was destroyed, the spirit might be lost.
How did a person so honored turn into the malevolent creature we know from films? Napoleon’s conquest of Egypt at the end of the 18th century sparked a European interest in ancient Egypt that was still strong in Victorian England, where public “unrollings” of mummies were held. In 1903, Bram Stoker published The Jewel of Seven Stars, the first novel featuring mummifies as supernatural antagonists. Howard Carter’s discovery of Tutankhamen’s tomb in 1922 fueled even more interest. Then came the famous Boris Karloff film, The Mummy. Released in 1932, it was based on the concept of “the pharaoh’s curse” (that anyone who disturbs a tomb would die) and featured the mummy Imhotep as an evil high priest. It set the stage for a slew of mummy films through the 1940s and 1950s. Imhotep recently reappeared in the 1999 remake of The Mummy and its sequel, The Mummy Returns.
Early film depictions of vampires, zombies, and mummies may seem a little dated and not that terrifying compared to the ultraviolence common in today’s horror films. But that might change. In 2014, Universal Pictures announced it would be rebooting its library of “classic” horror films, bringing new life to standard horror characters. The first release in this effort, The Mummy starring Tom Cruise, is due to hit theaters in 2017.
By Sharon Reily, Reference Department
Feel Free to Browse!
In the 635 call number range you will find a great assortment of books on all aspects of gardening – from flowers, herbs, fruits and vegetables to organic gardening, water features, roses and container gardening. Have fun browsing for the just the right book!
Good Basic Gardening Guides
American Horticultural Society Gardening Manual (635 AME)
Square-Foot Gardening by Mel Bartholomew (635 BAR)
The Garden Primer by Barbara Damrosch (635 DAM)
How to be a Gardener by Alan Titchmarsh (635 TIT)
Rodale’s Illustrated Encyclopedia of Organic Gardening (635.0484 ROD)
The Southern Living Garden Book (635.9 SOU)
Books for Tennessee Gardeners
Best Garden Plants for Tennessee by Sue Hamilton (635.0975 HAM)
50 Great Flowers for Tennessee by Judy Lowe (635.0975 LOW)
Tennessee & Kentucky Month-by-Month Gardening by Judy Lowe (635.09768 LOW)
Guide to Tennessee Vegetable Gardening by Walter Reeves (635.09768 REE)
Herbs, Fruits & Vegetables for Tennessee by James Fizzell (R 635.0975 FIZ)
Country Gardens (PER COU)
Fine Gardening (PER FIN)
Organic Gardening (PER ORG)