Category Archives: Holidays
By Sharon Reily, Reference Department
Originally published March 23, 2018
You’ve all seen the ads that spring up [ha, ha] this time of year marketing cuddly bunnies and brightly-dyed baby chicks as wonderful Easter gifts for your children. If you’re thinking about buying one, DON’T DO IT!! Amy Mott, president of the Clover Patch Sanctuary, a rabbit and small animal rescue organization right here in Franklin, says “You wouldn’t give your child a reindeer for Christmas. Why would you give him a bunny or duck or chick for Easter??” Amen. If you succumb to their fluffy cuteness, you’ll basically ruin the life of a living, breathing creature to provide a brief diversion for your child. A huge percentage of bunnies, chicks and ducklings given as Easter gifts are abandoned as soon as the novelty wears off. What happens to these unfortunate animals next is not a pretty picture.
How did bunnies, hot pink chicks and ducklings become associated with Easter anyway? One theory emphasizes the Easter Bunny’s pagan roots, especially the rabbit’s connection to Eostra, goddess of the spring and fertility. Her symbol was the rabbit because of the animal’s high reproduction rate. But according to Catholic Online, the tradition of the Easter Bunny has distinctly Christian origins. The ancient Greeks thought rabbits could reproduce as virgins, a belief that persisted until early medieval times, when the rabbit became associated with the Virgin Mary. In medieval manuscripts, rabbit images served as allegorical illustrations of her virginity. It is likely that German Protestants invented the myth of the Easter Bunny for their children. Even in earliest folklore, the Easter Bunny came as a judge, hiding decorated eggs for well-behaved children.
No matter how the connection with Easter originated, rabbits, chicks and ducklings have not benefited from the association. The Easter holiday seems to bring out the bunny, chick and duckling lovers in people. They think such animals are perfect “starter pets” to teach children responsibility. So they make an impulse buy and their child goes wild with joy for a day. Reality soon sets in as it dawns on parents that these animals are not the “low maintenance” pets they’d imagined.
According to National Geographic, vets and insurance companies consider rabbits exotic pets, so medical care can be more expensive than for a cat or dog. Rabbits need a lot of exercise and shouldn’t be stuck away in a cage. This means they need to learn to use a litterbox. They’re also prey animals and generally don’t like to be picked up by humans, whom they view as predators. The result is that children who want to cuddle with their baby bunny can be frustrated when it doesn’t respond the way they expect and they quickly lose interest. Many parents don’t realize that rabbits can live more than 10 years, a commitment comparable to adopting a dog or cat. When that once-adorable baby bunny matures at between three and six months old, it can become aggressive and even destructive. Male rabbits will also spray urine if not neutered. Proper exercise, litterbox training, and spaying or neutering curb the problem for most rabbits. But many impulse buyers don’t expect and can’t commit to that level of responsibility, and they scramble to surrender the animals.
Rabbits are the third most popular pet in America after cats and dogs, but according to the Humane Society of the United States, they’re also the third most abandoned – and euthanized. It’s unclear exactly how many rabbits originally sold as Easter pets are abandoned each year. But rescuers in shelters all over the country report a spike in calls after Easter from people trying to unload their unwanted bunnies. Clover Patch Sanctuary’s Amy Mott estimates that “80-90% of our adoptable rabbits were once Easter gifts to children. We can judge that fairly well by the timing that they came into rescue.” Many more rabbits – possibly thousands – are abandoned outdoors, a cruel death sentence for these domesticated animals possessing no survival skills or instincts.
Chicks and ducklings don’t fare any better. At Easter, fuzzy brightly colored chicks and ducklings can be too cute to resist. To achieve the brilliant hues displayed by some chicks, a dye is actually injected into the incubating egg. Other chicks are sprayed with a fine mist of dye immediately after hatching. Farmers, hatcheries and others who dye chicks claim the process is harmless, but animal rights workers say the experience is stressful for the birds. In addition to the trauma of being dyed, the bright colored feathers help make them seem more like disposable toys than living animals. Many states ban the practice of dyeing and selling chicks. In Tennessee, it is a Class C misdemeanor to “sell, offer for sale, barter or give away baby chickens, ducklings or goslings of any age, or rabbits under two (2) months of age, as pets, toys, premiums or novelties, if those fowl or rabbits have been colored, dyed, stained or otherwise had their natural color changed.”
But non-dyed chicks and ducklings are still sold as Easter gifts, and like bunnies, they are not ideal beginning pets for children. They can be quite messy. They are extremely fragile and can die from overhandling or being dropped, especially in the first few days before the child’s excitement wanes. Chicks and ducks may also present hazards for children. They can scratch and peck with sharp talons and beaks, but worse, they may spread the bacterial disease Salmonella, which can be especially dangerous to children and the elderly. When the birds preen, they spread the bacteria all over their feathers. So it’s best to avoid contact with them, or at least wash hands thoroughly immediately after touching.
Many people who buy adorable Easter chicks and ducklings have no capacity or intention of caring for adult fowl. Like bunnies, the unwanted birds are often handed over to shelters where they may face euthanasia if they’re not adopted. When abandoned outdoors, they have no experience foraging or avoiding predators. Easter ducklings, many of which are byproducts of the food trade, can swim, but unlike wild ducks, they can’t fly and are vulnerable to temperature changes and make easy targets for predators. One Florida farmer who offers to take unwanted Easter pets does not hide the fact that he will use them for food. He offers to keep them happy while they’re alive, but in the end, he says, “we’re all part of the food chain.”
There are plenty of great alternatives to giving live animals as Easter gifts. Consider:
- Plush rabbits or chicks
- Chocolate bunnies and candy birds and eggs
- Books and games about bunnies, chicks and ducklings
- A visit to a reputable, educational petting zoo
- A birdhouse or feeder to attract wild birds
- Bunny, chick or duckling figurines
- Make a gift in your child’s name to a rabbit or small animal rescue organization
I’ll let Amy Mott from Clover Patch Sanctuary have the final word on bunnies, chicks and ducklings as Easter gifts: “There is never a reason to give a child a live animal as a present for Easter or any other holiday and/or birthday. Animals are not ‘things’ or objects. The only way to put the breeders out of business is to stop buying from them. The chain has to stop. In this day and age of information and compassion it’s really time to get on the ball with ending the antiquated practice of gifting animals to children. They have to learn from adults that all creatures great and small are worthy and special in God’s eyes.” That really says it all.
AUTHOR’S NOTE: I am NOT saying that rabbits and poultry cannot be great pets for the right people in appropriate situations. Rabbits make wonderful pets for owners who understand their needs and are committed to caring for them their entire lives. A list of helpful books you can borrow at WCPL on raising rabbits is attached to this article. Visit the House Rabbit Society’s website, rabbit.org, to learn more about rabbit care. We’ve got an excellent resource – Clover Patch Sanctuary – right here in Franklin for anyone seriously interested in adding a rabbit to their family. Check out their website!
Raising backyard chickens is increasingly popular, and the library has some great books on the proper care and housing of chickens and other poultry. Within Franklin’s city limits, it is suggested that homeowners keep no more than four to six hens (no roosters). Check Franklin city codes for rules on housing, noise levels, and cleanliness. Be sure to consult your neighborhood’s homeowners association regulations for other restrictions regarding keeping backyard chickens.
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By Lon Maxwell, Reference Department
It’s the start of a new year. A blank slate for new beginnings and refreshing our resolutions and to do lists. That means it is also time for our 3rd annual New Year’s Reading Challenge! (Please make sure your read that in your head with the appropriate cheesy deep toned echo sound effect).
Last year, I tried to theme the options to the month or season they were in. I’m not doing that for 2019. There’s no order, very few rules and will be a challenge the whole family can participate in. There will be three challenge levels; Novice, Reader, and Book Wyrm.
The Novice Level is the simplest level with the easiest qualifications. Read twelve books and twelve periodicals at your reading level. That’s it. Just one book and one magazine or newspaper per month at the level you read comfortably. So if you’re in third grade you don’t have to try to read outside the level your teacher thinks is appropriate, but if you’re 43 let’s leave the Beverly Cleary to the youngsters. The only rule is read the whole book and the whole magazine or newspaper.
The Reader Level is more complicated it’s still 24 books and periodicals but instead of having free reign to read everything you want, this one guides you a bit. With this level you will choose twelve of the options from the list for the Book Wyrms and twelve books or periodicals of your choice. The rules are the same as the novice, read it all the way through, and it has to be at your reading level. The only new regulation here is that you can’t have more than 12 periodicals. If you want to read all books, and no periodicals, that’s fine.
Finally, it is The Book Wyrm Level (devour those books in your literary hoard!). If you’ve made it this far, you probably already planned to read at least two books a month and now you want someone to make it a little difficult. Well, you’ve come to the right place. Below is a list of twenty-four challenges (with two bonus challenges for those of you who want to do a book every two weeks rather than two a month). These are some of my favorite selections from lists from the past, mine and otherwise. All the rules from above apply.
- A book that was published in 2019
- A book that has won a major award[i]
- A banned book
- A book that was given to you as a gift (even if you have to give it to yourself)
- Read a single issue of a comic book
- A book with a song lyric for a title
- A book from an author you’ve never heard of before
- A collection of Short stories from a single author
- A graphic novel that has nothing to do with superheroes or zombies
- A book you were supposed to read in high school or college, but didn’t
- The next book in a series you’ve started
- A collection of poetry
- A Classic of Genre fiction[ii]
- A book with a terrible cover
- A book set in a country that fascinates you
- A book you meant to read last year
- A collection of poetry
- Listen to an audio book
- A book you’ve checked out or bought but never read
- Something from a book club list, either online, on TV or in your community
- A book that was translated from another language
- Something from an author that writes in English but is not American
- A magazine on a subject you’ve always been interested in
- Read a book with somone, or a group of people
Bonus 1: Reading builds a person’s ability to empathize, read a book that tells the story from a point of view you are unfamiliar with.
Bonus 2: Do all of these challenges using making sure that each title you read starts with a different letter in the alphabet. Use this one for any book with that last letter you need.
Read and enjoy and watch this blog for potential opportunities to interact with other people in the challenge.
[i] National Book Award, Man Booker, PEN/Faulkner, Hugo, Nebula, Eisner, Rita, Edgar, Newberry, Caldecott to name a few.
[ii] Mystery, Scisnce Fiction, Romance, Adventure, Western, etc.
By Lindsay Roseberry, Reference Department
We all know that Christmas is on December 25, but do you know why? It wasn’t necessarily because it was the date of the birth of Jesus (most biblical scholars think he was born in March, BTW). The pagan winter solstice observances were bigger and more wide-spread, more popular and considered more important to most non-Christian cultures. The Catholic church wanted to promote Christianity (and get rid of pagan religions) so the celebration of Christ’s Mass was chosen to be on December 25 and promoted as the birth of Christ.
The “sol” in Solstice is Latin for sun and the “stice” part comes from the Latin verb for standing still. We, in the modern age know about the solstices that happen twice a year and the equinoxes that occur twice a year as well (the equinoxes are when day and night are equal in length, which is what equinox means in Latin). Cultures from the past weren’t aware of the reason for this phenomenon and so it took on a religious meaning. The nights got longer and the days got shorter. The longer nights got colder, generally, and plants died in the cold and dark. Is it any wonder that older cultures created ceremonies to bring back the sun and the warmth and the growing season? The northern pagans burned huge logs that last the midwinter celebrations, sometimes even saving a small last bit of the Yule log to burn in the next winter’s fire. The ashes of the fire on the longest night became so special many claimed it had healing properties. The livestock, cattle, pigs, chickens and other animals were often slaughtered around this time—they often would not make it through the harsh winter and much of the meat was preserved in salt. They had huge meals; sometimes it was the last of the vegetables as well as the meats, to celebrate the return of the sun. Often the winter months brought famine to some parts of Europe.
A little history…
Saturnalia was a Roman holiday, a festival that started off somber but became more and more raucous. In Scandinavia this festival was called Jul or Yule. The huge log burned to keep the long night lit became the Yule log. (And in a roundabout way we now have a fabulous holiday desert called the Buc de Noel, which is shaped like a log. It is made from chocolate cake, often decorated with marzipan mushrooms and covered in chocolate sauce. Very decadent and it has been around for hundreds of years.) Saturnalia was replaced with Christmas by the Catholic Church, to make it less pagan and to make it more solemn. It took centuries, but Christmas eventually became so raucous that it was outlawed in the new world of America.
Another rival to Christmas was the celebration of the birth of Mithra, a sun god whose birth was celebrated by Romans all over the empire on December 25. Emperor Aurelian established December 25 as the birthday of the “Invincible Sun” or Mithra in the third century as part of the Roman Winter Solstice celebrations. In 273, the Christian church selected this day to represent the birthday of Jesus, and by 336, this Roman feast day was Christianized.
In Scandinavia, Yule is celebrated when the dark half of the year starts to get shorter and the days start lasting a little longer. The sun’s rebirth was celebrated with much joy. From this day forward, the days would become longer. Bonfires were lit in the fields, and crops and trees were wished good health with toasts of spiced cider. The ceremonial Yule log was the highlight of the Solstice festival. In accordance to tradition, the log must either have been harvested from the householder’s land, or given as a gift… it must never have been bought. Once dragged into the house and placed in the fireplace it was decorated in seasonal greenery, doused with cider or ale, and dusted with flour before set ablaze by a piece of last year’s log.
Caroling, wassailing the trees, burning the Yule log, decorating the Yule tree, exchanging of presents, kissing under the mistletoe were all activities that are still part of our Christmas traditions that came from celebrating the solstice. Even the foods that we associate with solstice celebrations are similar. Cider, spiced cider, ginger tea, eggnog, fall fruits and other spiced breads and cookies.
Interested in celebrating the solstice? Try some of these ideas to start your own traditions of celebrating the rebirth of the sun.
- Many people make a winter solstice tree by hanging food to feed the animals when their food supplies have become scarce on the winter solstice.
- Make sun and or star ornaments to hang on your Christmas Tree to symbolize the return of the sun’s light.
- Some people celebrate by staying up all night on the night of the solstice to be awake to welcome back the light.
- Many people choose to not use electricity on the night of the solstice and instead enjoy the darkest night of the year by candlelight. Some people carry this tradition through to Christmas Eve. Consider inviting friends and family over for a candlelight feast!
- Eat, drink, and be merry! You can find recipes for wassail online, either spiked or unspiked to serve with your meal.
- You could burn a bigger log than normal in the fire place. You can also find a Yule Log online and watch it burn on your computer. There are even videos you could purchase to have a crackling fire on cold winter nights.
If you don’t have one, consider making a cake Yule Log. The Buche de Noel is stunning and delicious. Try some of these recipes:
- Consider writing down everything that you would like to release or change in the new year onto scraps of paper, then throw them in the fire or burn them carefully in a safe container.
- You could also write down your intentions for the new year, similar to a resolution.
And just to throw this in, in the southern hemisphere, they celebrate the summer solstice. Here are some of the things they do that you might want to incorporate in the summer or the winter.
In the past, people in the Southern hemisphere celebrated renewal, life, fertility, and the potential for a good harvest on the summer solstice. Today, many people often celebrate the arrival of summer with outdoor feasts, singing, dancing, and bonfires. You might want to bathe in sunlight; make a flower wreath to wear; start a garden or spend time tending your garden and celebrate rebirth and renewal; visit a local farm, have a festival and feast; throw a bonfire and dance; do yoga or meditation; get outside and connect with nature.
In other countries there are many traditions to celebrate the solstice. Here are a few of the most interesting. Revelers come to Hollabrunn, Austria to watch people dressed up like Krampus scare the crowd. They dress to look like Krampus and carry soft whips that they use on the crowds. Doesn’t sound like fun to me, though.
In Japan, they like to soak in hot baths outside with fruits tossed into the water that are believed to bring good health. Often the zoos do the same thing for the animals (those that like water, that is.) The macaques and hippos sure do like it!
In Korea, the meal to eat is red bean porridge. It’s believed to keep the evil spirits away.
- Winter solstice by Rosemund Pilcher (F PIL)
- Winter solstice by Elin Hildenbrand (F HIL)
- Krampus: the Yule lord by Brom (F BRA)
- https://en.wikipedia.org/wiki/Winter_solstice (astronomical)
- http://time.com/5060889/winter-solstice-rituals/ – Japan is interesting
by Lindsay Roseberry, Reference Department
The Russians got used to not celebrating Christmas during the Soviet years; they celebrated New Year’s Day just like we celebrate Christmas. Luckily for them there was a legendary figure who fit the bill as a Santa Claus figure to help celebrate New Year, and now also Christmas. He’s known as Grandfather Frost (definitely not to be confused with Frosty the Snowman). In Russian, he’s called Ded Moroz, “d’ed” being Grandfather, “moroz” being frost. He is often accompanied by his granddaughter, the Snow Maiden. In Russian Snegurochka (just FIY – sneg is the Russian word for snow.) And truly these are not modern figures made to help celebrate (and sell) a modern Christmas holiday. They are ancient mythological figures.
Grandfather Frost predates Christianity. In the pagan days, before the Russian tsar sent out envoys to compare the various religions in the area and chose the Greek Orthodox Church (choosing to differentiate their own version as Russian Orthodox), the peasants worshiped nature. Frost and snow were very important in their lives, so they made a name for the frost lord. He is a winter wizard who brought the frost and snow and he could be helpful if treated nicely, but vindictive if treated badly. Winter was a powerful figure in Russia; just look at what happened to both Napoleon and Hitler…
Frost is considered to be around 2,500 years old. He usually wears a long red wool or fur robe and boots, but no belt. He has a long bushy beard and sometimes wears a wreath of holly and sometimes a hat similar to our Santa Claus. He has also been shown wearing a crown. And he has powers. He often carries a staff which he might use for magic spells and to help him walk through the snow drifts. He doesn’t travel down chimneys either, he comes in through the front door. He travels around in a troika; that’s a carriage driven by three horses (troika means three in Russian…). Even though there are caribou in some parts of Russia, they are not widespread enough for the legend of flying reindeer. Though his troikas have been known to fly as well.
In 2002, a tradition was started between Finland and Russia where Father Christmas (or Santa Claus) crossed the border to greet Ded Moroz. They hand out gifts to all, the crowd of children dance and then they all go inside and have fun. We know that this Santa Summit was still taking place in 2016. Perhaps it still is.
The Snow Maiden is not as old a character as Grandfather Frost. She first appeared in a collection of folktales published in the 1860s by Alexander Afanasyev. He eventually collected three volumes of Russian folktales. No one knows if the story of the snow maiden goes back further, though, since he was the first to collect the stories. In her tale, she longs to be able to love her foster parents but has no heart since she is made of snow. She is granted a heart by her mother and father but melts away as she joins other children jumping over the fire. Grandfather Frost is considered her grandfather and the two of them bring joy and beauty to the snowy Russian winter.
In 1998, the Moscow Mayor proposed to officially make Veliky Ustyug the residence of Ded Moroz, The residence, which is a resort promoted as his estate, is a major tourist attraction. The town also has a post office there that answers children’s mail to Ded Moroz. Between 2003 and 2010, the post office in Veliky Ustyug received nearly 2,000,000 letters from all over Russia and worldwide. On January 7, 2008, Vladimir Putin visited the estate for the Russian Orthodox Christmas Eve celebration.
Santa Claus made some inroads in Russia during the 1990s, but Russia’s resurgence has brought a renewed emphasis on the basic Slavic character of Ded Moroz. The Russian Federation has even sponsored classes about Ded Moroz every December. People playing Ded Moroz and Snegurochka now typically make appearances at children’s parties during the winter holiday season, distributing presents and fighting off the wicked witch, Baba Yaga, who children are told wants to steal their gifts.
In November and December 2010, Ded Moroz was even one of the candidates in the running for consideration as a mascot for the 2014 Winter Olympics in Sochi, Russia.
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By Rebecca Tischler, Reference Librarian
Originally published on October 31, 2014
We all love It’s The Great Pumpkin, Charlie Brown, but were you aware that the first Jack O’Lanterns were carved out of turnips?
Did you know that the horrifying mask worn by Michael Myers in the Halloween movie was actually a William Shatner Star Trek mask?
Halloween is the second highest grossing commercial holiday after Christmas. The National Retail Federation (NRF) predicts Halloween spending this year—including candy, costumes, and decorations—will hit $7.4 billion. Candy will account for more than $2 billion of that amount and a quarter of all candy bought in the U.S. is for Halloween.
But what are the origins of this creepy holiday? Here’s what we do know about the history of Halloween: it wasn’t created by the Candy Companies, although they’ve certainly profited, nor was it created by the toilet paper companies (though I do wonder how much money they make with all the teepeeing).
The history of Halloween is a rather vague and confusing tale, mainly because no one can seem to agree on how Halloween evolved from a harvest pagan New Year celebration, to the candy gorging and anything goes costumes of today. One thing that everyone seems to agree on, even though there has never been a proven connection, is that modern Halloween begins with the Celtic festival of Samhain (although, they don’t know much about that either).
Scholars are pretty sure that Samhain was an annual celebration of the end of the harvest months to honor the Celtic deities (as well little green leprechauns and tricky fairies). It was also a time to gather resources and slaughter livestock (or maybe they were sacrifices – who knows) in preparation for the upcoming winter months. Some say it was the Celtic New Year. It was also believed that this was the day that the veil between the dead and living was thinnest, and the dead could cross over. They would celebrate this day with bonfires, food laid out for the dead, and costumes to blend with the spirits. Strangely enough, they’re not sure whether these actions were to honor and welcome the dead or to ward off the visiting spirits. Either way, the dead were a big part of the pagan festival.
The second part of Halloween’s history that seems to be agreed on is the attempted Christianization of a pagan celebration. In the eighth century, Pope Gregory III assigned the Christian feast, All Saints Day, to November 1, as a day was to honor all Christian saints and martyrs. It is generally believed that this edict was meant to cause All Saints Day to replace Samhain. However, instead of killing off the pagan traditions, these two celebrations combined to create All-Hallows Eve. The holiday was no longer about the Celtic deities, or about the Christian Saints. The previously celebrated supernatural creatures were now thought to be evil and the main focus of the holiday was about the wandering dead.
The third fact that seems to be agreed upon is that trick-or-treating came from another two practices that eventually combined. The first is “mumming”, a medieval practice where people would disguise themselves and go door-to-door asking for food in exchange for “tricks” (basically they were putting on shows and clowning around). The second is the practice of leaving out food and offerings for the dead in order to gain favor with them, which is believed to be part of the original Samhain tradition. So basically, we give kids candy in exchange for entertainment, and to satisfy the little goblins that knock on our door.
By Lindsay Roseberry, Reference Department
Originally published May 5, 2017
In case you don’t know, Cinco de Mayo means the Fifth of May in Spanish.
So sit down with a margarita, put on some mariachi music and read about this almost more American than Mexican holiday. (May 5 is often confused with the Mexican day of independence. The nation celebrates its Independence Day on September 16. On this date in 1810, Mexico won her independence from Spain.)
Cinco de Mayo does commemorate an historic event in the city of Puebla de Los Angeles in Mexico. President Benito Juarez sent a rag tag army of volunteers to meet the French army there. General Zaragoza led this army against the much-better supplied French army. The 4,000 man Mexican army defeated the 8,000 man French army on May 5, 1862. The French army was considered the best in the world at that time and defeating the French was a huge morale booster, and gave the beleaguered country a sense of unity and patriotism. The Mexicans lost 100 men in the battle, the French 500.
France returned next year with a much bigger army (30,000 soldiers) and a chip on its shoulder. This time France defeated Mexico, and ruled the country for three years. How did this all come about? When Juarez became president in 1861, Mexico was broke. They were still recovering from the Mexican-American war in the 1840s, when a defeated Mexico allowed the United States to annex Texas. The country had borrowed money from Spain, Britain and France to keep the country going, and was recovering from the defeat. It couldn’t afford to pay back the loans.
Spain and Britain negotiated with Mexico and settled the matter. France was in no mood to settle; they wanted more territory and decided to invade Mexico at the port city of Veracruz. France only ruled Mexico for three years, installing Maximillian I as king. The United States was able to help Mexico after the Civil War ended. With additional funds and arms, plus with the pressure on France from Prussia, France withdrew to protect closer borders. In June, 1867, President Benito Juarez became president again, and started pulling Mexico back together.
Interesting Facts about Cinco de Mayo:
- Napoleon III, the emperor of France, had the idea to take over Mexico, and then send arms and men to help the Confederate Army. Not that he was pro-Southern, he just wanted the nation to continue to be divided and weak. Since this invasion, no foreign country has ever invaded any nation in the Americas.
- Some historians believe that if it were not for the Mexican victory during the Battle of Puebla, the Confederates would have won the Civil War and changed the fate of the United States forever.
- Cinco de Mayo is not a federal holiday in Mexico, and is not really celebrated outside of Puebla and a few other cities. In the United States, however, it is a huge holiday.
In and around Puebla, “Cinco de Mayo” is known as El Día de la Batalla de Puebla (the Day of Puebla Battle). And they celebrate with re-enactments and parades more than with tequila, margaritas and such.
- May 5th was made more popular under Franklin Roosevelt, who established the “Good Neighbors policy” in the 1930s.
- Americans eat nearly 81 million pounds of avocadoes on Cinco de Mayo every year, according to the California Avocado Commission.
- Many cities in the United States celebrate Cinco de Mayo with weekend-long festivals, including Denver, Chicago, Portland and San Diego.
- Los Angeles wins with the largest party (in the world!). It is called Fiesta Broadway. Many other countries enjoy this celebration as well. Even Vancouver, Canada has a big celebration, with a skydiving mariachi band!
- Chandler, Arizona has a Chihuahua race on May 5!
- Because we like to celebrate and drink tequila, the United States drinks more of this potent liquor than Mexico, where most tequila is made!
- Enchiladas and tamales make up more the traditional dishes and as they take a bit of time to create and cook, it becomes a time for family togetherness.
By Lon Maxwell, Reference Department
As many of you have already discovered, the Library is making a lot of changes. The computer lab is being remodeled. The carpet in many places is being replaced. Shelves are getting emptied out. There are new study carrels throughout the upstairs. These changes are all geared to give today’s library patron the best twenty-first century library experience.
Now most of these improvements have obvious reasons, but the empty shelves in our history section and the continued downsizing of our biographies might not be so apparent. Libraries around the world are seeing a huge increase in circulation as they increase their eBook holdings. Some have seen increases, year over year, of 100% or more. While our increases may have not been that significant, we have seen large gains in circulation as our eBooks catalog grows. During our Make-It-A-Million campaign we checked out 223,972 digital items. That is more than double the number of 4 years ago at 104,000+. Considering our readers’ obvious interest and the limited funding we receive, we have made the fateful decision to transition to a fully digital collection[i].
“Gasp!” I hear from the multitudes. How can you get rid of the physical books? It was a really, really easy decision. I mean, those books are really, really, REALLY heavy. In fact, they are far heavier than what we have down in fiction. It will be a gradual change (like I said, they’re heavy. No one’s taking a load of them down stairs in a hurry), especially since none of us like to work out. We prefer reading. The collections that receive the heaviest use will be the first to transition, hence the history and biography section shrinkage. Next will be cookbooks, followed by self-help and the political books. Unfortunately, once the books have been removed we’re kind of stuck with digital since we will have donated all of the books to the Franklin Transit (they’re planning to add bookstores on the trolleys). That means that the non-fiction section, which no one really cares for anyway, is the trial section. If this goes poorly, the print books will be saved in the other sections, and we’ll consider removing the digital collections for those sections. But there will be no going back for the non-fiction section. Dun dun dun…
So what are we going to do with all this space? We are constantly being asked for two things: study rooms and a coffee bar. Now that the non-fiction section is being digitized, we will finally have the space to put those rooms all over the upstairs. Plans are in the works for nine new glass enclosed rooms, lockable from the outside (and only the librarians have the keys… good luck!) and a regionally known coffee shop will be setting up shop between the staircase and the windows overlooking the parking lot (the espresso machine is also available for checkout). There are also plans to replace the periodicals section with a newsstand run by Barnes and Noble. Apparently, they’re a little strict about paying before reading (those glass rooms can also be used as library jails). Um, anyway…
As of right now, it is only the non-fiction and reference sections that are being migrated to digital platforms. The Children’s Section, Young Adult’s, and Fiction will remain as is until at least the end of the fiscal year in June, and then we’ll see how tired our arms are. In fact, we will probably not change the young adult section over at all. Statistics for the last year show a significant drop in teen eBook sales and polls of those between 12 and 18 have shown a marked preference for print books. Go figure!
The library is aware that this may prove unpopular with many of our patrons, but we cannot allow progress to be stymied (eventually the goal is for the library to be manned by volunteer robots). Have no fear though; if you still want the old book feel and smell, you can still get your fix. Because we won’t have that massive amount of paper and other flammable material all over the place, candles with the new “Old book smell” scent will be placed throughout the upstairs. And the desk that was formerly known as the reference desk will now be the Library Guru desk where we will still be able to get your print media for you through interlibrary loans, although you will have to bring an offering of chocolate to speak with us. Luckily, as you are not tied to the total instant gratification that the digital generation can’t live without, the one to three weeks it takes to get the book brought in will not be an issue for you.
So I hope this has allayed any fears you may have about our changes. If you want to let us know what you think please email us at Ha.Ha.WeGotU@HappyAprilFoolsDay.bazinga.
- The Williamson County Public Library Annual Report 2014
- The Williamson County Public Library Annual Report 2016
- The Williamson County Public Library Annual Report 2017
[i] In fact, this whole blog is a rather elaborate April Fool’s Day Prank. I just believe that no one actually bothers with footnotes until the end. The reason for the empty shelves in the 900s and the shrinking biography shelves is that we are making space for brand new, actual ink and paper books to keep our collection as current as possible.
By Lon Maxwell, Reference Department
Easter is a holiday that everyone knows is Christian, right? Or is it another pagan festival corrupted to fit the recruitment needs of the early church? Just like a paraphrase of the old Reese’s commercial, you got your pagan in my Christianity or vice versa.
Easter as the celebration of the resurrection of Jesus and the salvation of man is undeniably Christian. It’s not misplaced in the year like Christmas, to help offset the yule festivities, or made up to cover an existing harvest festival like Halloween, All-Saints Day, and All Souls Day. It does have the distinction of being part of the collection of last great moveable feasts along with its associated days of Lent (and for that matter, Mardi Gras). However, it is most certainly a Christian celebration of a Christian concept. There’s no pagan influence in how we celebrate Easter, right? The answer is not so cut and dry as we would like to think. There are three elements of the traditional American Easter celebrations that strike many people as odd. The profusion of rabbits, ducks and chickens is the big one. The inclusion of decorated eggs is another. Finally we have the name. The amazing inundation of pastel colors might be a fourth reason for some of us, but I’m afraid that is an unsolvable mystery.
There are a number of theories you will see on the internet or hear from people about the claim that the word Easter is a corruption of the name of the goddess Ishtar, a Mesopotamian goddess of love fertility and war. You’ll hear how there were eggs full of blood smashed on her alter, rabbits regarded as her sacred animals, and how the whole thing was a sacred ceremony celebrating her aspect of the goddess of spring fertility. Almost all of this is bunk. The animal that was most often associated with her is the lion and the only real time we find that big cat in Easter mythology is as a bit of a joke in a certain English candy companies commercials. While she did have a ceremony in the spring, it had little to nothing to do with eggs and mostly involved the equinox and a concept of sacred marriage which may have been anything from a ritual conjoining of the king and the high priestess to a city-state wide activity that resulted in a lot of births nine months later.
There may actually be a goddess who gave her name to Easter. Eostre is an Anglo Saxon goddess of fertility who has cognates with remarkably similar names throughout the Germanic pagan world. Most languages use their version of the word Pesach (פֶּסַח) which means Passover. Not surprisingly, the languages that use something similar to Easter are all in the Germanic family. In fact she may have been a version of the Norse goddess Freya.
The Easter Bunny may come by way of Eostre as well. What little we know of her and her various incarnations from around Europe tells us that the fecund little rabbit was one of her symbols. The version we have today probably stems from the Osterhase, an egg laying rabbit native to German vernal traditions dating back to the 1500s. According to the New Braunfels Herald-Zeitung,
“A legend holds that a poor woman living in Germany decorated colorful eggs for her children to find in the garden. As soon as the hidden eggs were found by the children, a large hare was seen hopping away. The children thought the hare (Hase) left the eggs.”
There is no doubt that the legendary reproductive powers of the rabbits and hares have been linked to the fertility of spring, but I’m fairly certain the eggs came from somewhere else.
The egg association may have something stemming back to a pagan root. They can’t help but give one ideas about birth and renewal. However the practice of the Easter egg as we know it relates to the fact that for many years, eggs were on the list of foods forbidden to Lenten penitents. People would celebrate the return of eggs to their diet by giving them to each other as gifts. Decorating them began to become popular as well growing in to the modern dyed egg as well as the ornate Ukrainian eggs and even the priceless Faberge eggs.
It really doesn’t matter where the symbols come from. Many people will argue back and forth for centuries to come over the origins of every little word in every liturgy in every faith the world over if you let them. The important thing is to enjoy these festivities in the manner that pleases you best!
- The Encyclopedia of Easter, Carnival & Lent by Tanya Gulevich R 349.2667 Gul
by Chelsea Bennett, Reference Department
Happy St Patrick’s Day!
This Irish feast has taken on a life of its own in countries around the world. On March 17, we are inundated with cartoons, clothing, even cards, embellished with images of the day: shamrocks, harps, elaborate crosses. Familiar as they may be now, what do they really have to do with St. Patrick’s Day?
Symbols provide a glimpse into the psyche of an artist – or an entire culture. Sometimes, patterns and figures evolve to express an idea. Other times, the meaning follows the motif. (For example, when previously pagan symbols take on Christian significance.) Just like language, a culture’s symbolism serves both as a time capsule and an evolving conveyance of modern ideals. Today, we’ll take a look at some common symbols associated with Ireland, and discover the meanings they carry.
Shamrocks and Four-Leaf Clovers
When you think “St. Patrick’s Day,” do you visualize a lucky four-leaf clover, or is it a shamrock? With its three leaves, the seamróg, or shamrock, is the true symbol of Ireland’s patron saint. Legend has it that Patrick used the plant to illustrate the concept of the Holy Trinity to pre-Christian Ireland. So, while you might want to wear a rare four-leaf clover to represent the “luck of the Irish,” only the tri-lobed seamróg represents St Patrick himself.
Of course, pre-Christian Irish art indicates that the island’s inhabitants already had a concept of “three-in-oneness.” But it’s still a nice legend, and a great example of how we can find new significance in existing symbolism.
Spirals and Knotwork
One ancient motif resembling the Trinity is the triskelion. Three arms spiral out from the center, with rotational symmetry. Spirals feature heavily in ancient Irish art, but there’s no way of knowing what the earliest artists wished to convey. Perhaps the spiral represented the course of heavenly bodies through the night sky.
The triquetra, also known as a Trinity knot, is another indigenous emblem that found a Christian meaning. Its three distinct wings form an unbroken, never-ending whole. In one variation, a circle winds through the wings, further unifying the design. The triquetra is the simplest element of Celtic knotwork. Elaborate examples can be found in the famous illuminated manuscript known as the Book of Kells, and on decorative crosses in churchyards up and down Ireland.
The Celtic Cross
A beautiful design that looks as striking on a tattooed arm as on a headstone in a cemetery, the Celtic cross is composed of a traditional Christian cross with a circle around the intersecting lines. The stem and arms of the cross are often decorated with elaborate knotwork.
Legend attributes this cross to St. Patrick himself. According to the story, Patrick stamped the cross over a circle representing the pagan sun god, emphasizing the spiritual importance of the cross by associating it with the life-giving powers of the sun.
A heart for love, a crown for loyalty, and two hands for friendship: these are the elements present in every Claddagh ring. They originated in the small fishing village of Claddagh in Galway, possibly earlier than 1700, and are now popular as wedding rings the world over. The hand on which the ring is worn, and whether it’s worn facing inward or out, can communicate the romantic status of the wearer to one in the know.
The Irish Tricolor
Ireland’s flag has three vertical bars, of green, white, and orange. The green represents the sovereign Republic of Ireland, traditionally a Catholic nation. The orange represents Northern Ireland, which is thought of as a Protestant land, and has been part of the United Kingdom since 1921. And the white field in between? Referring to the strife between his divided countrymen, Irish nationalist Thomas Francis Meagher explained, “The white in the centre signifies a lasting truce between Orange and Green and I trust that beneath its folds the hands of Irish Protestants and Irish Catholics may be clasped in generous and heroic brotherhood.”
It’s a concept that’s still relevant, as governments discuss what the border between Northern Ireland and the Republic of Ireland will look like in a post-Brexit UK.
As a nation of poets, storytellers, musicians, and bards, Ireland has long been represented by a harp. Before the tricolor flag, a banner commonly used was a golden harp (sometimes with a winged woman, the Maid of Erin, carved into it) in the center of a green field.
The Irish government wanted to trademark the harp symbol – but Guinness, hallowed creator of Ireland’s most famous stout, had gotten to it first, back in 1876. That means you’ll always see Guinness’s harp facing one way, and the government’s harp facing the other.
Speaking of Guinness, why does alcohol feature so heavily in modern St Patrick’s Day celebrations? It has to do with the calendar. No matter when Easter falls, the Lenten fast is already underway by the time March 17 rolls around. Until the 1970s, pubs in Ireland were closed – by law – on the day. The festivities were quiet indeed.
But somewhere along the line, Irish-American Catholics wanted to celebrate their honorary patron saint while still remaining pious, and so the restrictions on food and alcohol came to be lifted for the day. Try to fit 40 days’ worth of revelry into 24 hours, and excess is the natural result! This Americanized aspect of the holiday made its way back to Ireland in the 1990s, largely as an effort to promote tourism.
If you choose to celebrate St. Patrick’s Day in this way, you’ll need a ready toast. Raise your glass and say “Sláinte!” (pronounced something like “SLAWN-chə” to drink the health of your party.
Thanks for joining me on this cultural expedition! I hope you’ll enjoy your St. Patrick’s Day celebrations all the more, having these few fragments of knowledge. Slán go fóill! (Bye for now!)
- And, of course, Wikipedia!