Daily Archives: November 10, 2017
By Lance Hickerson, Reference Department
Williamson County is home to many artists whose creative efforts enrich our land. We naturally think of musicians (Music City everyone), but not to be overlooked are the many who spend their greatest efforts creating visual art. The library offers two areas where visual artists are able to display their works for a month at a time. These are the Meeting Room Gallery Hall and the Grid Row of the Rotunda, both on the first floor as patrons enter the library. Our local artists showcase a wide range of art media to the delight of many visitors. Just last year alone the library recorded 465,445 patron visits. That’s a lot of exposure for those looking to share or create awareness of their work.
When visiting the library, why not take a moment to enjoy the many creative visual expressions on hand? If you are an artist, why not share your work with our patrons by a display at the library? The Grid Row Gallery is sponsored by the Arts Council of Williamson County, but local artists in all media are invited to exhibit their work in the Meeting Room Gallery. The exhibits change monthly and there is a waiting list, but that just means that you have time to get your art display together. For information about exhibiting their own works, artists should call (615)595-1250, ext. 1.
The varieties of art displayed over the last two years include watercolor, acrylic, and oil paintings of many subjects involving landscapes, portraits, still life, and the surreal. There are ceramics, mosaics, art masks, as well as many interesting fine-art photographs. Samples from each month’s artist on display are penned to the library’s pinterest page under Art@WCPLtn.
A representative sample from the last few years of exhibits is shown in the photographs included here.
By Lance Hickerson, Reference Department
The library celebrated Halloween Day by creative decorations in every department topped off with offers of candy to patrons young and old throughout the day. With the festive atmosphere, it is easy to overlook the important event of 500 years ago by a young monk named Martin Luther, who started a cultural transformation known as the Protestant Reformation. But just how big a deal was Luther’s courageous act of pinning 95 theses to the Wittenburg Church door? No one, especially Luther himself, foresaw the far reaching results.
Years have since revealed the significance of what some have called Luther’s “accidental revolution.” PBS explained it this way with their documentary on Luther released just last month entitled, “Martin Luther: The Idea that Changed the World:
The year 2017 marks the 500th anniversary of one on the most important events in Western civilization: the birth of an idea that continues to shape the life of every American today.
In 1517, power was in the hands of the few, thought was controlled by the chosen, and common people lived lives without hope. On October 31 of that year, a penniless monk named Martin Luther sparked the revolution that would change everything.
He had no army. In fact, he preached nonviolence so powerfully that — 400 years later — Michael King would change his name to Martin Luther King to show solidarity with the original movement.
This movement, the Protestant Reformation, changed Western culture at its core, sparking the drive toward individualism, freedom of religion, women’s rights, separation of church and state, and even free public education. Without the Reformation, there would have been no pilgrims, no Puritans, and no America in the way we know it.
Luther’s contributions started out in the religious realm but quickly impacted many areas of everyday life. Because of this, even the nonreligious may offer their genuine appreciation. One atheist mentioned to me how glad he was that Luther introduced to the West “the priesthood of all believers,” thereby giving legitimacy and impetus to human individuality. The leveling effect of Luther’s emphasis began to transform society such that the common people, often excluded from important discussions, were able to read primary documents like the Bible, which Luther masterfully translated into the people’s own local language. Luther gave millions of people a voice. There is a sense in which Luther democratized the faith, an impetus that would later on translate into full blown governmental democracy.
Luther’s continuing work soon also abolished the rigid distinction between clergy and laity. This meant that the concept of work as vocation applied to everyone, thereby exalting all types of work as important. Luther explained, “It is pure invention that pope, bishops, priests and monks are to be called the ‘spiritual estate’; princes, lords, artisans and farmers the ‘temporal estate.’ . . . . All Christians are truly of the ‘spiritual estate.’ …. A cobbler, a smith, a farmer, each has the work and office of his trade, and yet they are all alike consecrated priests and bishops, and everyone by means of his own work or office must benefit and serve every other …”
We take for granted many of the innovations set in motion by Luther that presently form western society. It is appropriate that we give Luther this small moment of recognition.
- Alister McGrath, Christianity’s Dangerous Idea (2007)
- Andrew Pettegree, Brand Luther (2015)
- Scott Hendrix, Martin Luther: Visionary Reformer (2015)