Monthly Archives: November 2017
By Howard Shirley, Teen Department
Across the world there are places with two seasons, one season, and four seasons. But in America there are five—and that fifth season is Football Season! Everything is decked in shades of crimson, gold, yellow and orange… and blue and black and brown and green and maroon and white, because I’m not talking about leaves, I’m talking about the paraphernalia of our favorite teams. Across the nation, people dress football, talk football, write football, watch football, and even sometimes play football. The game is as much a tradition of the season as trick-or-treating, turkey and stuffing, and early Christmas shopping.*
But how did all this come to be? When did we start all the cheering, the celebrating and, yes, the playing?
For that, we have to start halfway around the world and over two millennia ago, with the ancient Greeks and Romans. Back in the days of tunics and togas, a game called phaininda (or harpaston) was all the rage with the Greek culture, and the Romans picked it up as well, changing the name to harpastum (or harpustum; the Romans may have helped invent football, but dictionaries weren’t on their agenda). The game involved two teams, a field divided into two halves, a ball, and copious amounts of pushing, shoving, kicking, and throwing, some of it even involving the ball. And that’s about all we really know of it.
The Roman era writer Atheneaus said this of the sport: “There is a great deal of exertion and labor in a game of ball, and it causes great straining of the neck and shoulders.”
Yep, that sounds like football. Just ask Peyton Manning.
Atheneaus also credited Antiphanes with the following poem describing the game:
“And so he gladly took the ball,
While dodging the other player;
He pushed it out of someone’s way,
While raising another to his feet,
And all around the cries rang out:
“Out of bounds,” “too far”, “right by him”,
“Over his head,” “down below,” “up in the air,”
“Too short”, or “pass back to the scrummage.””
Which shows that football spectators have disagreed with the referees since before there were referees, offering opinions which the players probably even then were wiser to ignore.
From ancient Greece, the Romans carried that game with them, along with roads, aqueducts, armies, and generals who liked to conquer whatever they saw, eventually dropping it off on the island of Britain. And while the Romans left and the Saxons and the Danes and the Normans all came to conquer whatever they also saw in Britain, the game stuck around. Or well, something involving a ball and shoving and kicking and (occasionally) maiming stuck around. We have records of rival villages regularly challenging each other in a contest involving getting a ball to a set goal on opposite sides (sometimes a line, sometimes a post, sometimes the church tower, which was the medieval equivalent of saying “the endzone is Joey’s driveway.”)
One chronicler describes an event like this: “After lunch all the youth of the city go out into the fields to take part in a ball game. The students of each school have their own ball; the workers from each city craft are also carrying their balls. Older citizens, fathers, and wealthy citizens come on horseback to watch their juniors competing, and to relive their own youth vicariously: you can see their inner passions aroused as they watch the action and get caught up in the fun being had by the carefree adolescents.”
Which sounds like any given weekend in America from September through November. Including tailgating, only with horses.
The ball game was apparently quite violent, and various kings attempted to ban it. Which banning lasted about as long as the king (and probably less). Eventually, even the monarchs began to enjoy it (Henry VIII is known to have ordered a pair of “football shoes” for his own efforts in the game).
Sometime over the next centuries, this “ball game” began to split into two distinctive types. One involved being able to carry, throw and catch the ball, as well as kick it over the goal. The other involved only kicking the ball, with hands not allowed. The former was given the name “rugby football,” or simply “rugby” after the English school which developed it in 1825. The latter was called “football,” or “association football” when in the 1860s, organizations called “associations” began to actually codify the rules (and try to end all the maiming). And yes, the word “soccer” is an abbreviated nickname for “association football.”
At some point the game traveled into America, where it leaned towards rugby or soccer depending on who was playing, but was almost always called “football.”
And that’s when the college students took over.
The first official game of “college football” took place between Rutgers and Princeton in 1869, on the Rutgers commons. The game consisted of a contest between two teams to get a ball between two posts behind each team’s side of the field. The first team to score 6 goals would be the winner of the game. Apparently, the ball could be kicked through this goal, not carried or thrown, but the players could knock the ball out of the air with their hands. The teams took turns starting with the ball (the first turn was decided with a coin toss, possibly the first football opening coin toss on record), keeping it as long as they could prevent the other team from taking it away or until a goal happened. There was no clock, there were no downs, and it sounds more like soccer or rugby than what we know today, but it was, nevertheless, football, and Rutgers won it 6-4.
It wasn’t long before other schools began challenging each other in similar contests, though the game rules seemed somewhat fluid as to what could be done, decided by the teams when they met. In 1874, four colleges set down rules for “Rugby Union,” formally introducing a running game, a touchdown, and a “free kick” afterwards. And that’s when Walter Camp, a Yale student, was invited to join his school’s erstwhile team. In the manner of great walk-ons, he proceeded not only to become the star, but to change the game itself. Camp was supposed to be studying for a career in medicine, but what he became was a doctor of football. Walter Camp almost immediately took over as the leader of the Intercollegiate Football Association rules committee. IFA, formed with Yale’s rival Harvard, was the forerunner of the NCAA and even the NFL, creating precise and specific rules about the game, including the use of an oblong ball. Over the next decade Camp invented the scrimmage line, the rule that one team possessed the ball at a time, the quarterback, the snap, the concept of downs and limited possessions, the idea of lining off the field in white at 5 yard intervals (a “gridiron”), and the idea of different levels of scoring for different types of goals, including the touchdown, field goal, and safety. He also invented tackling, reduced the number of players on each side from 20 (or more) to 11, developed the practice of signaling plays and created pretty much everything we think of as essential to modern American football. He even threw the first forward pass, resulting in a run for a touchdown; the referee ruled the play valid on a coin toss! Ironically, the forward pass was specifically rejected as a legal play by Camp’s rules committee when it was finally discussed in 1903 (some thirty years after Camp’s winning play). Then the committee adopted the pass three years later, in part to deal with accusations (made by President Theodore Roosevelt, among others) that the game had become too dangerous.
Camp’s football was certainly a different game from rugby, soccer, and ancient haspartum, and it was, essentially, all American. And Camp didn’t just stop with created the game; he created player statistics and the “All-American” ranking of players by quality and performance, paving the way for the modern sports page and the endless arguments of who the GOAT** is. Camp was the first collegiate head coach (for Harvard), the first to train other coaches (including the celebrated Amos Alonzo Stagg), and the first to have an assistant coach with an eye for knowing which player to put in which position—who was none other than his wife, Allie. Walter Camp is honored as the Father of American Football, but Allie Camp was unquestionably the game’s mother, showing that football has been the passion of women as well as men from its very start!
Of course, today we have college football and professional football. The latter rose out of competitions among local athletic clubs (including YMCA clubs). These were amateur events at first, until in 1892 a club paid $500 to “Pudge” Hefflefinger for a single game (a rather tidy little sum). Pudge earned his pay, winning the game with a fumble return for a touchdown. Within a year other clubs began paying their players, almost all workmen who played in their own time off, for about $10 a game. Eventually, these ad hoc professional teams would formalize, giving birth in 1920 to the American Professional Football Association—which would later change its name to the National Football League. By 1925, professional football was popular enough and successful enough that the question of whether the talented Ohio State football star Harold “Red” Grange would “turn pro” was the national news story of the day. Grange’s decision even involved a sports agent negotiating a contract with the Chicago Bears. Grange would earn over $125,000 for his first year on the team, an enormous sum, well over 400 times the income of the average professional player! That’s quite a change from the early days of tossing a pig bladder at a church tower for nothing but bragging rights.
But despite all that has happened over twenty centuries and the span of half a world, the words of an ancient Greek spectator still echo true today:
“A youth I saw was playing ball,
Seventeen years of age and tall;
From Cos he came, and well I know
The Gods look kindly on that spot.
For when he took the, ball or threw it,
So pleased were all of us to view it,
We all cried out; so great his grace,
Such frank good humour in his face,
That every time he spoke or moved,
All felt as if that youth they loved.”
Maybe that’s all there really is to our love for the game: The simple joy of watching young athletes at play in the crisp cool light of an autumn afternoon. Go team!
*Some people do this, I’m told. I’m male, so “early shopping” means the day before Christmas Eve.
** Greatest Of All Time, not a reference to the Navy football team’s mascot, Bill the Goat. Though you can certainly stop the argument by insisting that Bill is the Goat, and no one can say differently.
- Rites of Autumn: The Story of College Football by Richard Whittingham , Library Call No. 796.332 WHI
- NFL.Com History pages: http://www.nfl.com/history
- Attalus.org Translations of Athenaeus: http://www.attalus.org/old/athenaeus1.html#14
About the author: Howard Shirley grew up rooting for Georgia Tech in Alabama, which prepared him for the trials of being a Vandy fan in Tennessee. Go ‘Dores!
By Rebecca Tischler, Reference Department
- Avoid taking naps in front of the store. You might get run over when the door’s open.
- Don’t try to wrestle for something with someone twice your size.
- Be barely hydrated so that you don’t have to stop for the bathroom.
- Bring your entire family so they can carry your stuff (and you can buy more).
- Sleep through Thanksgiving so that you’re well rested for the early marathon shopping.
- Don’t forget to ask for a gift receipt. Remember, some of it may be on sale for a reason.
- Dress in layers, so that you’re warm while you’re waiting to get in, and can remove layers once you’re running and shoving.
- Know your budget! You don’t want to buy so many discounted items that you go into debt.
- Have a plan of attack. Scope out your favorite stores ahead of time, know which aisles to hit, and provide everyone with a whistle. This way, if anyone in your group gets involved in a tug-of-war, they can call for back-up.
- Avoid it altogether, and wait for Cyber Monday when you can aggressively shop for deals from your bed.
And finally – remember to be safe. You don’t want to be part of the mob that always ends up in the next days papers. So be courteous to the other shoppers and to the employees, which will help to keep a safe environment for everyone.
By Katy Searcy, Children’s Department
November is Native American Heritage Month, and what better way to celebrate than to read a book! Here are 20 great titles by Native American authors available here at WCPL:
My Heart Fills With Happiness by Monique Gray Smith (J E SMITH)
What brings you happiness? This warm, joyful board book celebrates family and heritage, and serves as a reminder for little ones and adults alike to cherish the moments in life that brings us happiness.
Little You by Richard Van Camp (J E VAN CAMP)
With gentle rhymes and simple illustrations, this board book is a tender celebration of the potential of all children, sure to resonate with readers of all ages.
Thunder Boy Jr. by Sherman Alexie (J E ALEXIE)
Thunder Boy Jr. is named after his dad, but he wants a name that’s all his own. Just because people call his dad Big Thunder doesn’t mean he wants to be Little Thunder. Just when Thunder Boy Jr. thinks all hope is lost, he and his dad pick the perfect name…a name sure to light up the sky.
Wild Berries by Julie Flett (J E FLETT)
Spend the day picking wild blueberries with Clarence and his grandmother in this quiet, rhythmic story written in both English and Swampy Cree dialect.
The Good Luck Cat by Joy Harjo (J E HAR)
Some cats are good luck. You pet them and good things happen. Woogie is one of those cats. But as Woogie gets into one mishap after another, everyone starts to worry. Can a good luck cat’s good luck run out?
Sky Dancers by Connie Ann Kirk (J E KIRK)
John Cloud’s father is in New York City, far away from their Mohawk Reservation, building sky scrapers. One day, Mama takes John to New York City and he sees his Papa high on a beam, building the Empire State Building.
When We Were Alone by David Robertson (J E ROBERTSON)
When a young girl helps tend to her grandmother’s garden, she begins to notice things that make her curious. Why does her grandmother have long, braided hair and beautifully colored clothing? Why does she speak another language and spend so much time with her family? As she asks her grandmother about these things, she is told about life in a residential school a long time ago, where all of these things were taken away.
Jingle Dancer by Cynthia Leitich Smith (J E SMITH)
Jenna loves the tradition of jingle dancing that has been shared by generations of women in her family, and she hopes to dance at the next powwow. But she has a problem: how will her dress sing if it has no jingles?
SkySisters by Jan Bourdeau Waboose (J E WAB)
Two Ojibway sisters set off into the winter night to see the SkySpirits’ midnight dance. After an exhilarating walk and patient waiting, the girls are rewarded by the arrival of the SkySpirits—the Northern Lights—dancing and shimmering in the night sky.
Skeleton Man by Joseph Bruchac (J F BRU)
Ever since the morning Molly woke up to find that her parents had vanished, her life has become filled with terrible questions. Where have her parents gone? Who is this spooky old man who’s taken her to live with him, claiming to be her great-uncle? Why does he never eat, and why does he lock her in her room at night? There’s one thing Molly does know: she needs to find some answers before it’s too late.
The Birchbark House by Louise Erdrich (J F ERD)
Nineteenth-century American pioneer life was introduced to thousands of young readers by Laura Ingalls Wilder’s Little House books. With The Birchbark House, this same slice of history is seen through the eyes of the spirited, seven-year-old Ojibwa girl Omakayas, or Little Frog, so named because her first step was a hop.
In the Footsteps of Crazy Horse by James Marshall III (J F MARSHALL)
When Jimmy McClean embarks on a journey with his grandfather, Nyles High Eagle, he learns more and more about his Lakota heritage—in particular, the story of Crazy Horse, one of the most important figures in Lakota and American history. Through his grandfather’s tales about the famous warrior, Jimmy learns more about his Lakota heritage and, ultimately, himself.
Hiawatha and the Peacemaker by Robbie Robertson (J F ROBERTSON)
Hiawatha, a Mohawk, is plotting revenge for the murder of his wife and daughters by the evil Onondaga Chief when he meets the Great Peacemaker, who enlists his help in bringing the nations together to share his vision of a new way of life marked by peace, love, and unity rather than war, hate, and fear.
Indian Shoes by Cynthia Leitich Smith (J F SMI)
What do Indian shoes look like, anyway? Like beautiful beaded moccasins or hightops with bright orange shoelaces? Ray Halfmoon prefers hightops, but he gladly trades them for a nice pair of moccasins for his Grampa. After all, it’s Grampa Halfmoon who’s always there to help Ray get in and out of scrapes, like the time they are forced to get creative after a homemade haircut makes Ray’s head look like a lawn-mowing accident.
How I Became a Ghost by Tim Tingle (J F TINGLE)
A Choctaw boy tells the story of his tribe’s removal from the only land his people had ever known, and how their journey to Oklahoma led him to become a ghost with the ability to help those he left behind.
Chukfi Rabbit’s Big, Bad Bellyache by Greg Rodgers (J 398.20897 ROD)
Deep in Choctaw Country, Chukfi Rabbit is always figuring out some way to avoid work at all costs. When Bear, Turtle, Fox, and Beaver agree on an everybody-work-together day to build Ms. Possum a new house, Chukfi Rabbit says he’s too busy to help, but this greedy trickster will soon learn that being this lazy is hard work.
Trickster: Native American Tales by Matt Dembicki (J 741.5973 TRI)
In the first graphic anthology of Native American trickster tales, twenty four Native storytellers were paired with twenty four comic artists, telling cultural tales from across America. Ranging from serious and dramatic to funny and sometimes downright fiendish, these tales bring tricksters back into popular culture.
Jim Thorpe’s Bright Path by Joseph Bruchac (J 796 BRU)
In 1999 the U.S. Congress recognized Jim Thorpe as “Athlete of the Century,” a marvelous achievement for anyone, let alone a Native American kid born in a log cabin. In this picture-book biography, readers learn about how his boyhood education set the stage for his athletic achievements.
Saltypie: A Choctaw Journey from Darkness to Light by Tim Tingle (J 973.0497 TIN)
Spanning fifty years, Saltypie describes the problems encountered by the author’s Choctaw grandmother—from her orphan days at an Indian boarding school to hardships encountered in her new home on the Gulf Coast.
Quiet Hero: The Ira Hayes Story by S.D. Nelson (J 92 HAYES)
This biography tells the story of Ira Hayes, a shy, humble Pima Indian who fought in World War II as a Marine and was one of six soldiers to raise the U.S. flag on Iwo Jima, an event immortalized in Joe Rosenthal’s famous photograph.
By Lindsay Roseberry, Reference Department
Fall comes around each year, and the air becomes chilled and the leaves change colors, and it’s time to remember November as Native American Heritage Month. We remember how Squanto, a member of the Pawtuxet tribe, assisted the settlers of Plymouth and how Pocahontas and her father, from the Algonquin tribe, assisted in helping the settlers in Jamestown. Both were kindnesses of friendship and food that unfortunately later came back to bite them.
Since the history of Native Americans is so broad and diverse, during this month of holiday feasting and heritage, we’ve decided to focus on a brief survey of Native American food and cuisine. Today, few of the Native American tribes eat the same diets that their ancestors ate, but much of the indigenous foods are now incorporated into the cuisines of almost the entire world.
Starting in the northeast, where contact first began with the English, we’ll work our way across the nation. While there were some common staples and practices, such as corn being a very important dietary staple across most of the nation, the first thing we should realize is that all tribes did not eat the same things or cook the same way. (Keep in mind though that I am a Caucasian woman, and may get some things wrong.)
The Northeastern tribes staple foods were corn, beans and squash. These foods were often called the “three sisters” because they were planted together: the beans grew up the tall stalks of the maize, while the squash spread out at the base of the corn and beans which provided protection and support for the roots. They also enjoyed the bounty of wildlife, including deer and turkey, along with other birds.
The Southern tribes were serious farmers, using irrigation and crop rotations. They ate corn, cornmeal and also hominy— interestingly, you can make hominy by adding ashes to the corn, which helps the corn cook faster, and brings out more nutrients. And of course, with hominy you can make grits. Other foods that we are still eating today were introduced to us by the tribes in the Southeast: potatoes, tomatoes, pumpkins, squash and beans. Their dies was also supplements by wild berries and grapes as well as peppers and sassafras; making teas and ginger like drinks. They were also manily small game hunters (rabbits and turkeys).
On the Great Plains midwestern Native American tribes were mainly hunters and gatherers. These tribes were big game hunters for bison and caribou, and many tribes would work together to capture these large animals. There was limited farming, and many tribes could only grow a couple of crops so they relied on a trade system.
In the Southwest deserts, animals were more scarce. For meat, they often ate wild turkey, but they mainly relied on their farming. Of course, one of the most important foods they grew was maize (corn), they even had 24 different types. They also grew beans, squash, melons, pumpkins and fruit.
On the Pacific Coast, Native Americans used salmon and other fish, seafood, mushrooms, berries, and meats such as deer, duck, and rabbit. These tribes were mostly hunter-gatherers. Since the weather as mostly good all year round, they could rely year-round on the abundant foods in the region. In some areas, acorns were ground into flour. These groups, along with almost all tribes, prepared dried or salted meat to last through the winter season.
Most of the foods we eat during the holidays came from Native Americans. In 1621, the first Thanksgiving recorded that the feast included deer, water fowl, turkeys, shellfish, eels, squash, corn, and beans, and according to one legend, a native American named Quadequina brought a bowl of popcorn. The traditional Thanksgiving and Christmas foods, including turkey, cranberry sauce, pumpkin pie, baked beans, and mashed potatoes were adopted by us white people.
Grits, cornmeal mush, cornbread, succotash, and fried green tomatoes are all uniquely southern foods that we learned about from Native Americans. Some people in the South still hunt raccoons, opossums, and squirrels, as did the Native Americans; venison is still eaten throughout North America. And what would life be like maple syrup. Southwestern and Mexican foods were also heavily influenced by Native Americans. The food sharing was so important that there is a term, the Columbian Exchange, which explains the sharing of Native American foods with the while settlers, as well as around the world. They, on the other hand, got many of our diseases as well as some of our foods and weapons.
Over 4 million people have tried Native American food for the first time. It’s entertaining and you can also see what a few dishes look like. The consensus is that the food is good, and people want more.
And now for some recipes, because we can’t talk about native American foods without showing some basic recipes… Read the rest of this entry
By Lance Hickerson, Reference Department
Williamson County is home to many artists whose creative efforts enrich our land. We naturally think of musicians (Music City everyone), but not to be overlooked are the many who spend their greatest efforts creating visual art. The library offers two areas where visual artists are able to display their works for a month at a time. These are the Meeting Room Gallery Hall and the Grid Row of the Rotunda, both on the first floor as patrons enter the library. Our local artists showcase a wide range of art media to the delight of many visitors. Just last year alone the library recorded 465,445 patron visits. That’s a lot of exposure for those looking to share or create awareness of their work.
When visiting the library, why not take a moment to enjoy the many creative visual expressions on hand? If you are an artist, why not share your work with our patrons by a display at the library? The Grid Row Gallery is sponsored by the Arts Council of Williamson County, but local artists in all media are invited to exhibit their work in the Meeting Room Gallery. The exhibits change monthly and there is a waiting list, but that just means that you have time to get your art display together. For information about exhibiting their own works, artists should call (615)595-1250, ext. 1.
The varieties of art displayed over the last two years include watercolor, acrylic, and oil paintings of many subjects involving landscapes, portraits, still life, and the surreal. There are ceramics, mosaics, art masks, as well as many interesting fine-art photographs. Samples from each month’s artist on display are penned to the library’s pinterest page under Art@WCPLtn.
A representative sample from the last few years of exhibits is shown in the photographs included here.
By Lance Hickerson, Reference Department
The library celebrated Halloween Day by creative decorations in every department topped off with offers of candy to patrons young and old throughout the day. With the festive atmosphere, it is easy to overlook the important event of 500 years ago by a young monk named Martin Luther, who started a cultural transformation known as the Protestant Reformation. But just how big a deal was Luther’s courageous act of pinning 95 theses to the Wittenburg Church door? No one, especially Luther himself, foresaw the far reaching results.
Years have since revealed the significance of what some have called Luther’s “accidental revolution.” PBS explained it this way with their documentary on Luther released just last month entitled, “Martin Luther: The Idea that Changed the World:
The year 2017 marks the 500th anniversary of one on the most important events in Western civilization: the birth of an idea that continues to shape the life of every American today.
In 1517, power was in the hands of the few, thought was controlled by the chosen, and common people lived lives without hope. On October 31 of that year, a penniless monk named Martin Luther sparked the revolution that would change everything.
He had no army. In fact, he preached nonviolence so powerfully that — 400 years later — Michael King would change his name to Martin Luther King to show solidarity with the original movement.
This movement, the Protestant Reformation, changed Western culture at its core, sparking the drive toward individualism, freedom of religion, women’s rights, separation of church and state, and even free public education. Without the Reformation, there would have been no pilgrims, no Puritans, and no America in the way we know it.
Luther’s contributions started out in the religious realm but quickly impacted many areas of everyday life. Because of this, even the nonreligious may offer their genuine appreciation. One atheist mentioned to me how glad he was that Luther introduced to the West “the priesthood of all believers,” thereby giving legitimacy and impetus to human individuality. The leveling effect of Luther’s emphasis began to transform society such that the common people, often excluded from important discussions, were able to read primary documents like the Bible, which Luther masterfully translated into the people’s own local language. Luther gave millions of people a voice. There is a sense in which Luther democratized the faith, an impetus that would later on translate into full blown governmental democracy.
Luther’s continuing work soon also abolished the rigid distinction between clergy and laity. This meant that the concept of work as vocation applied to everyone, thereby exalting all types of work as important. Luther explained, “It is pure invention that pope, bishops, priests and monks are to be called the ‘spiritual estate’; princes, lords, artisans and farmers the ‘temporal estate.’ . . . . All Christians are truly of the ‘spiritual estate.’ …. A cobbler, a smith, a farmer, each has the work and office of his trade, and yet they are all alike consecrated priests and bishops, and everyone by means of his own work or office must benefit and serve every other …”
We take for granted many of the innovations set in motion by Luther that presently form western society. It is appropriate that we give Luther this small moment of recognition.
- Alister McGrath, Christianity’s Dangerous Idea (2007)
- Andrew Pettegree, Brand Luther (2015)
- Scott Hendrix, Martin Luther: Visionary Reformer (2015)
by Dorris Douglass, Special Collections Librarian
Use of Ancestry.com is free In the Special Collections Department and to help you use it, here are some very important tips to remember.
- Pay absolutely no attention to spelling! Census takers couldn’t spell. This researcher has seen the name Jacob spelled “Jacup” on the census.
- Pay close attention to extra people with a different last name in a household. Frequently those listed as “boarder” were aunts, uncles, cousins, nieces, nephews and especially mothers-in-law.
- Pay close attention to who is living next door. The guys either married the gal next door or their first cousin. This researcher looked for an ancestor for 10 years only to find him living next door to a grandson by a different last name.
- Be aware that ages recorded in the census can be 2 to 3 years off. However, usually the younger the closer to the truth. By the time one got to their 80’s either he or his family members had forgotten how old he really was.
- Know the abbreviations for Men’s first names: Alexr= Alexander, Benj = Benjamin, Geo =George, Hy=Henry, Jas = James, Jno =John ( Why I have no idea), Patk=Patrick, Robt= Robert Thos=Thomas, Wm=William. The last letter of the longer abbreviation are usually written as a superscripts, so that you might see only the Tho for Thomas unless you look carefully for the little tiny s. Periods were usually omitted after the abbreviation.
- Know common nicknames and know that nicknames often rhyme. Some are very tricky.
- Belle=Isabel, Mable, Sybil;
- Beth, Betty, Betsy, Bessie =Elizabeth;
- Biddy, Bridey= Bridget;
- Bill = William, rhymes with Will;
- Cal=Caleb, Calvin;
- Cate (old spelling) =Catherine;
- Carrie= Carololine;
- Carey= Charles (modern nickname Chuck);
- Daisey = Margaret ( for a Queen Margaret whose favorite flower was a daisy);
- Dick = Richard, rhymes with Rick;
- Dollie, Dolly, Doll = Dorothy;
- Ed, Ned, Ted =Edward, Edmond;
- Elsie= Elizabeth:
- Ella, Ellie, Nelly = Elle , but also Helen;
- Etta, Nettie = Henrietta;
- Fee = Felix;
- Hi = Hiram,
- Jack = John;
- Kit = Christopher,
- Lois= Louise,
- Lottie = Charlotte;
- Ky = Hezekiah;
- Mae, May, Molly, Polly =Mary;
- Mag, Maggie, Meg, Peg, Peggy = Margaret;
- Mattie, Patty, Patsy = Martha;
- Maud =Magdalene,
- Maude (male) = Mordichi;
- Neil, Connie,=Cornelius;
- Sallie, Sally = Sarah,
- Stella = Estel, Esther;
- Sukey ,Susan, = Susannah (Suckey, African American 1870/ 80 = a former slave midwife who took care of the sucklings);
- Ted = Theodore (but can be = Edward).
Come join us to hunt for your ancestors!